Em todo mundo, do gélido Canadá ao abafado Rio de Janeiro, quer seja pelo governo federal, estadual ou municipal, o mesmo padrão: quando um governo de "esquerda" é eleito, durante o seu mandato, tende a ocorrer um desequilíbrio nas contas públicas e isso até prejudica a sua chance de reeleição.
Minha lista de blogs
domingo, 12 de outubro de 2025
Sobre a correlação entre governos de "esquerda" e desequilíbrio das contas públicas, com uma hipótese cognitiva
More compelling evidence in favor of hereditarianism??
That is, of a postmodern "heresy": believing that behavior is primarily determined by genetics or biology, not by environment.
1- On the alleged absolute causal relationship between low cognitive performance and social deprivation
"Sub-Saharan Africans are, on average, less intelligent in terms of IQ and other comparative aspects of intelligence because of the very high rates of poverty they experience or the social neglect in which they live. Because malnutrition and poverty directly affect brain development, all that is needed is for these differences in intellectual performance to be eliminated."
This is certainly a line of thinking commonly adopted by individuals who identify with the "left" of the political-ideological spectrum, and it applies not only to the sub-Saharan context, but also to any other context of poverty and inequality. More than a thought, it is a narrative, a discourse closed to intellectually honest criticism and that typically does not accurately reflect the facts. While it makes logical sense that poor environmental conditions have deleterious medium- to long-term effects on humans, their effects were not well understood until now, especially without examples of significant social improvements some 70 or 80 years ago. But in 2025, this assertion is no longer possible, given that such examples already exist, as in the case of the United States, a country that, while in the 1940s had high levels of social inequality and a significant proportion of individuals living in absolute poverty, has managed to significantly reduce its extreme poverty statistics to this day, also because it has managed to provide the majority of its citizens with a life cycle free from malnutrition. For one of the most obese countries in the world today, it is clear that this situation of endemic hunger, especially for certain ethnic, racial, and social groups, is a thing of the past. It's not that it will definitely not return, but for a good few decades now, there has been significant improvement in the reduction of extreme poverty there. As a result, Americans, even the poorest, have, over the generations, become taller and more robust than their grandparents and great-grandparents. However, average differences in cognitive performance and social adjustment continue to persist, even though most Americans do not live in an intergenerational cycle of malnutrition and measures to combat inequalities (regardless of how fair they may be) have been adopted. This is a supposed paradox, because if better nutrition promotes the healthy development of body and mind, and this is primarily true for the body, the belief that it _works miracles_ for the mind or brain seems to be untenable, at least based on this remarkable evidence from the richest country in the world, with a high rate of social and racial inequalities, especially some 70 years ago, where, in fact, there has been a secular and cumulative increase in the height and weight of its inhabitants, gains particularly strong among the poorest, due to improvements in living conditions. But this has not resulted in a homogeneous increase in cognitive abilities among these groups. Indeed, the performance differences observed since the beginning of the 20th century continue to persist, as if an increase in weight and height, caused by better nutrition, did not have a significant impact on intellectual abilities, especially in the sense of equalizing them. Some might still appeal to the "Flynn effect," a statistical phenomenon consisting of the secular increase in performance on IQ tests observed in several countries. But in the case of racially diverse countries like the United States, even if this phenomenon also occurred, it occurred primarily in the population as a whole, because when groups are compared, the differences tend to remain the same, for example, between ethnic and racial groups. It is still unknown what the "Flynn effect" actually consists of—whether it reflects real gains in cognitive abilities or whether it reflects changes in the tests themselves, resulting in an increase in averages. One example of this phenomenon is the increase in the average IQ or test performance of the American population, in which the first scores, when adjusted for current scores, would be about 20 to 30 points lower. If the average was 100 100 years ago, today it would be 70. But a spectacular increase of 20 to 30 points should be reflected in all social aspects, and that is not what we perceive (a statement by the scientist responsible for discovering this phenomenon). Furthermore, it is unlikely that the American population at the beginning of the 20th century had an average intelligence level at the level of intellectual disability.
Despite this very likely evidence in favor of hereditarianism, it still doesn't mean that poor environmental conditions can't impact cognitive performance or brain development in the medium and long term. The most likely conclusion is that, when they are eliminated, the increase in cognitive performance occurs according to the genetic or biological potential of the individual or population, which is not the same for everyone. This may explain the secular increase in intelligence, at least on cognitive tests, in the American population as a whole, yet another reflection of the impact of these improvements among the poorest, while also perpetuating performance differences between groups.
Mais uma evidência cabal a favor do hereditarianismo??
Diga-se, de uma "heresia" pós-moderna, de acreditar que o comportamento é primariamente determinado pela genética ou biologia e não pelo meio.
The Anti-Philosophy of the "Right"
Why does the "right" so often turn its back on true wisdom?
In October 2025, the Brazilian government signaled some important steps to truly begin combating inequalities and/or social injustices in Brazil: expanding the income tax exemption to those earning up to R$5,000 (and some politicians have advocated for it to be expanded further, to R$10,000) and implementing tax reform, initially with tax increases for the super-rich. Next year, it also returned with the promise to outlaw the 6-for-1 work shift. And no, these measures were not adopted, nor even advocated, by the Brazilian "right; on the contrary... but this is its modus operandi in practically every country: almost always siding with those who already have privileges, often too much so; of almost always presenting itself as an obstacle to social improvements, even though it's not wrong about everything in this dispute with the "left." After all, despite being seemingly welcome, it's clear that it uses these measures to increase its popular support, not only or especially out of good intentions, although, a priori, there's nothing wrong with doing so if it's in line with the rules of the democratic game. Even if it's still a legalized vote-stealing exercise. Furthermore, these socioeconomic measures proposed by the "left" always seem to present points that haven't been well thought out. For example, the proposal to increase taxation on the wealthiest and how or how much of the taxes from this group will be diverted to the politicians themselves when or if implemented, given that they already divert a not insignificant portion of current revenue. But, regardless of these unaddressed points, even regardless of my own opinion of the Workers' Party (PT) and the left, which, in general, have never been good and will not improve with these measures, if, for me, who considers myself a true politicized person, we can never put politicians or parties on a pedestal for simply doing the basics they should always do when in power, it is clear that the "right" has great difficulty accepting or recognizing when there is common sense on the other side of the ideological trench. And the most important thing about this highlighted common sense that it denies is that it is always desirable to promote the well-being (a priori) of human beings, especially from an existentialist or philosophical perspective (recognizing that life, besides being essentially equal and fragile, is very likely also unique and finite). And even from a religious or more traditional perspective, I don't see how promoting quality of life cannot be reconciled with Christian values or any other doctrine that preaches the love of one's "god."
But it didn't stop there, because along with the "right-wing" movement in the Brazilian Congress to fight for amnesty* for those involved in the near-coup of January 8, 2023, the same so-called conservative politicians launched and voted massively on a new law that was informally called the "shielding PEC"** and which clearly intends to expand mechanisms that make it difficult for them to be tried for corruption crimes. That's it!! The "right," always defending the "old order" by which it has hegemonically imposed itself for centuries, always failing to learn valuable lessons, even if from a more pragmatic perspective: to defeat its greatest antagonist by promoting policies that favor the interests of majority groups, but also of all relevant groups, instead of continuing to play this dirty game that has so characterized politics and failing to achieve important victories, and with aggravating factors. After all, an increasingly lost "right" gives way to a strengthened "left," equally or even more problematic, which differs from the other only in the types of serious problems it is more committed to causing...
* I don't have a solid opinion on this situation, since, although I primarily agree that those involved in this quasi-coup should be punished, I always contrast the "punitive" rigor of those who want, for the most part, a bunch of simpletons, to be punished for the vandalism at the Planalto Palace, with the defense of many of them for the adoption of anti-punitive measures regarding Criminality, especially for "criminals" from certain social and racial groups, politically relevant to the power projects of "left-wing" parties and ideological groups...
So, I think of the following contradiction: sentencing a "butcher shop owner" to 10 to 15 years in prison for destroying or damaging a "public domain artistic work" (which cannot be touched by the public??) during that "event" in Brasília, but, at the same time, an anti-punishment "judge" from the "left" (husband of a famous "philosopher" from the same "good" totalitarian hive) releases a criminal with 80 crimes on his record, and this is still not an isolated case in the Brazilian justice system.currently...
** PEC 3/21 is a proposed constitutional amendment that requires prior authorization, and a secret vote, from the Chamber of Deputies or the Senate for the Supreme Federal Court to prosecute a member of parliament, whether a representative or senator.
A anti-filosofia da "direita"
Por que, frequentemente, a "direita" se coloca de costas para a verdadeira sabedoria??
On Mass Immigration and a claim
"Past mistakes do not justify present mistakes"
The Example of Mass Immigration
Brazil, Canada, the United States, Argentina, and, to a lesser extent, other countries in the Americas, received millions of immigrants, mostly Europeans, between the second half of the 19th century and the first half of the 20th century. And while there are those who believe that mass immigration was necessary for the development of these countries during that period, I, who also held the same opinion, am now concluding that, in fact, it is almost never justifiable from a rational perspective of thought and action, precisely because itis an extremist or radical measure, even if its objective is the occupation of sparsely populated lands. Because, as much as it makes logical sense at first glance, it may not upon closer analysis, considering, for example, whether a territory can be strategically occupied without being flooded by new inhabitants and also whether, instead of importing foreign labor to resolve social and historical issues, a country can or should prioritize its native population, providing them with sensible policies in the sense of making them more functional, socially and economically, and even personally and existentially. Therefore, what was done in these countries during that period is no more correct than what is happening to some of these same countries and to other countries today. From what has already been said, it is an extreme measure and causes more problems, both social and ecological. If what was done wrong or foolishly in the past does not justify doing the same in the present.
Sobre imigração em massa e uma máxima
"Erros do passado não justificam os erros do presente"