Minha lista de blogs
domingo, 16 de agosto de 2026
Mais uma evidência indireta de correlação positiva entre transtornos mentais e criatividade artística?? E outros possíveis correlatos
sexta-feira, 31 de julho de 2026
O experimento da Islândia é um exemplo de que o meio social é mais importante que a biologia??
Uma análise sobre a mudança intergeracional de comportamentos nesse país
Is the Iceland experiment an example of the social environment being more important than biology?
An analysis of the intergenerational shift in behaviors in that country
In the 1990s, over 40% of Icelandic youths aged 15 to 16 reported excessive alcohol consumption. Other substances—such as cigarettes and marijuana—were also consumed at levels comparatively higher than in other European countries. However, following a series of measures adopted by the Icelandic government, this "hedonistic" youth culture changed dramatically; today, only 5% of young people in the same age group report heavy alcohol consumption, compared to 42% three decades ago. Regarding cigarettes and marijuana, the intergenerational differences in consumption are equally striking: dropping from 23% to 3% and from 17% to 7%, respectively.
https://www.espn.com.br/futebol/artigo/_/id/4306536/lado-b-da-copa-islandia-o-pais-que-usou-o-esporte-para-combater-o-alcoolismo-entre-jovens
If this remarkable behavioral shift is directly linked to the introduction of government measures aimed at fostering healthy habits—such as sports—from an early age, as well as restricting access to alcohol and other drugs, then it serves as a prime example of human plasticity. It illustrates the broader capacity to alter or change behavior—if not about a single individual, then at least within a group (it would be interesting to know the current status of the Icelandic youths who were assessed in the 1990s and reported high consumption of alcohol and other substances). It also demonstrates just how powerful an influence the environment can have on us. ...of just how socially conformist we can be... But it also shows that, even before—when "Icelandic youth" were disproportionately mired in habits harmful to physical and mental health—the situation didn't apply to the entire group; 60% (a majority) did not fall into the "bad habits" statistics... It demonstrates that even when homogenizing forces exist within certain social groups, there is a strong likelihood that at least a minority will not "follow the herd"... This also highlights the power of biology itself as an influence on behavior—perhaps the most important factor. After all, both the young person who falls into the world of addiction and the one who does not are primarily—and, I would argue, deterministically—influenced by their behavioral biology: the morphological characteristics of their brains and the hormonal makeup of their bodies, in constant interaction with the environment, these traits manifest as behavioral tendencies that may be similar or vastly different. There is no such thing as someone "from nowhere" taking up smoking while another person in the same group quits; in terms of behavior, nothing ever happens "from nowhere." There is no *blank slate* inside our heads leading us down completely random paths; the range of behaviors we can adopt is predetermined—provided we aren't born literally without brains, and given that the brains we are born are result from combinations of our parents' genetic material, which already possesses its own specific individual makeup. We are certainly born with developing brains, but never without pre-existing or predetermined elements—contrary to the notion of a blank slate waiting for experience to write upon it. Although many believe this—including supposed experts in related fields—the Icelandic experiment does not prove that human genetics or biology is entirely a product of the social and cultural environment; rather, it shows that because our biology is intrinsically plastic, it allows for a wider range of behavioral variation. Some might still argue that various individual and environmental factors operate as a chain of influences... ...can lead some or many to follow certain paths. The "anatomical structure" of multiple, highly specific causal factors leading an individual or group to adopt certain behaviors is not inherently superfluous, as it can serve to illustrate a trajectory. However, it does not support the argument—which might otherwise be used to bolster the "blank slate" hypothesis—given that intrinsic predispositions remain the most important factor. Indeed, there is a correlation between addiction and certain personality traits, such as neuroticism, as well as physiological predispositions—for instance, the capacity to tolerate high levels of alcohol in the bloodstream and how this can contribute to the establishment of a specific cycle of alcohol addiction.
Furthermore, there is another interesting fact not shown in the linked report: the crime rate in that country has not decreased significantly since the government began steering younger generations away from cigarettes, marijuana, and alcohol, as illustrated in the linked graph..below, having remained relatively constant (generally very low) from that time until the most recent years of the 2020s. This is interesting because it is common to attribute some irrationally antisocial behaviors to alcohol or drug abuse. And even though there is a logical link between behavioral changes and excessive substance use, even in that dire scenario of total surrender to addiction, intrinsic factors—such as predominant personality traits—continue to exert influence; after all, not every addict goes around mugging people or committing even graver acts, such as unprovoked violence or even homicide. This may demonstrate that certain behaviors or habits are more malleable than others, but it also suggests that this experiment is particularly well-suited to countries with populations ethnically similar to Iceland’s—such as its Scandinavian cousins—whereas populations that are culturally, psychologically, and cognitively distinct might well show different responses... Even if it could be adopted as a medium- to long-term public policy in other countries...
https://www.macrotrends.net/global-metrics/countries/isl/iceland/crime-rate-statistics
To answer the question posed in the title: the social environment certainly influences human behavior. However, behavior is never shaped solely by the environment; for the interaction to be complete, it depends first on the behavioral biology of the population or the individual. Secondly, if the "environment" is merely a set of factors determined in arbitrary and variable ways, the only true agent—and the primary one in this dynamic—is always the living being/ human being. Consequently, the most important directives and determinants originate from within that individual. Just as a human being cannot fly unaided without the necessary biological machinery and physical and mental capabilities, neither can they overcome their own limitations—specifically, the very traits that define and characterize them. For if—based on the example in the text—he lacks the psychological and even physiological predispositions to become addicted to alcohol or drugs, it is highly likely that he will not end up trapped in that problematic cycle of reward in his daily life, even if he happens to be exposed to it...
The most rational versus the most adapted
Ecologically speaking, a relationship is understood as parasitism when one species dominates, "zombifies," or deceives another for its own benefit. Thus, when a wasp species evolves to specialize in using ant colonies for its own organic development—without any benefit to the hosts (quite the contrary)—this is immediately recognized as a parasitic relationship. Yet, we also have collectivist colonies of insects—and of other categories of living beings, such as humans—where, even in the absence of such inter-species dynamics, the same structures of power or domination, submission, and sacrifice persist. Here, however, these dynamics play out between different classes within the same species. The primary victims are the classes evolutionarily compelled to sacrifice themselves for the collective to which they belong—and, ultimately, the individual and individuality itself. In non-human social species, however, individuality appears far more nominal—partly due to their lower levels of intelligence, consciousness, and perception of reality compared to ours. Consequently, its loss or absence goes unfelt—except by us, who possess it (albeit to varying degrees). Regarding the fundamental capacity to recognize risks or dangers, human rationality at its highest levels could be seen as a vast extension of this ability—an indisputable advantage. Yet, a major paradox arises and persists: adaptation often entails self-sacrifice without the individual knowing or being fully aware of their actions. This stands in stark contrast to the pinnacle of adaptive, evolutionary human intelligence—rationality itself. Another common synonym for adaptation is compatibility—a matter more of luck than of pure adaptive capacity (at least in the human sense of a "conscious ability to understand one's environment and adjust to it safely and beneficially"). For while this "fully conscious capacity" is virtually nonexistent or unattainable for non-human species, even among the most intelligent species, it proves to be far more variable than uniformly distributed.
O mais racional versus o mais adaptado
Ecologicamente falando, se entende como uma relação de parasitismo quando uma espécie domina, zumbifica ou engana outra para o próprio proveito. Por isso que, quando uma espécie de vespa se torna especialista, ao longo de sua trajetória evolutiva, em usar colônias de formigas para o seu próprio desenvolvimento orgânico, sem que exista qualquer benefício para as hospedeiras (pelo contrário), isso é imediatamente reconhecido como uma relação parasitária. Mas então também temos as próprias colônias coletivistas de insetos, e também de outras categorias de seres vivos, como os humanos, em que, mesmo que não exista uma relação como essa entre espécies diferentes, ainda existe a mesma estrutura de poder ou domínio e de submissão e sacrifício, só que acontece entre classes diferentes dentro de uma mesma espécie, e que tem como principais vítimas, as classes evolutivamente submetidas a se sacrificarem em prol do coletivo ao qual pertencem, e ultimamente, o próprio indivíduo, a individualidade em si. Só que ela, por ser aparentemente muito mais nominal em espécies sociais não-humanas, até pelo nível individual muito baixo de inteligência ou consciência e percepção sobre a realidade se comparado com a nossa, sua perda ou ausência não é sentida, mais apenas por nós, que a temos, diga-se, variavelmente falando... Então, quanto a essa capacidade muito básica de reconhecer riscos ou perigos, a racionalidade humana em seus níveis mais altos se consistiria em uma grande extensão desta capacidade e isso poderia ser considerado uma vantagem indiscutível. Mas eis que aparece e persiste um grande paradoxo em que, se adaptar muitas vezes significa se sacrificar sem saber ou sem ter plena consciência do que está fazendo, justamente o oposto da inteligência humana adaptativa e evolutiva em sua máxima expressão, que é a racionalidade... Outro sinônimo comum à adaptação é a compatibilidade: mais uma questão de sorte do que de capacidade pura de se adaptar, também no sentido humano de "capacidade consciente de compreender o meio em que se encontra e se ajustar ao mesmo de maneira segura e proveitosa". Pois se para as espécies não-humanas, essa "capacidade plenamente consciente" se encontra praticamente inexistente ou inalcançável, mesmo para a espécie mais inteligente, encontra-se muito mais variável do que seguramente distribuída.
quarta-feira, 29 de julho de 2026
Another list of controversies
There is a seemingly disproportionate number of women identifying as feminists who are literally or objectively despicable—basically no different from the misogynistic men who hate or look down on women, the very people they claim to oppose...
"Men have become obsolete"
A phrase from a typical "bourgeois feminist" (often a "high-end call girl"). It comes from one of the creatures most useless to any society or community—a type of parasite speaking of obsolescence or uselessness from the height of her bourgeois, victim-playing parasitism, surrounded by every comfort predominantly invented and sustained by men...
Much of what the most "engaged" of these "feminists" (randomly) accuse men of threatening or doing to them—things that exist only in their morbid imaginations—is perhaps what *should* actually be done to them... They are so insufferable that the idea of committing acts of violence against this type feels tempting... A sort of reverse psychology. And perhaps that is exactly it: deep down, many of them might be screaming for a dominant male to pull their hair and assert himself over them...
Some of the more problematic types of men are incorrigible misogynists. The same applies to certain problematic types of women—hopeless misandrists...
What do they have in common? Human psychopathy.
One of the most interesting intellectual challenges would be to place people in debates where the only rule was never to use any kind of logical fallacy, just to see which individuals and groups would come out on top...
Backing away from a lost debate is a measure taken for the sake of mental health. There are times—more often than those of us inclined to get into such confrontations usually think—when it simply isn't worth persisting, especially when things start off on the wrong foot... Admitting a mistake isn't a sign of weakness—except to a fool. But there is also the option of backing down and declining to engage in a debate that was already open...
If the Left doesn't *intentionally* want to destroy countries—or the world, for that matter—it certainly makes a massive *unintentional* effort to do so.
It is incredibly irritating to see white people constantly talking about "Right vs. Left"... Even though the inability to consider multiple perspectives is a universal tendency among most human groups, seeing this specific group—constantly on social media—displaying their inability to think rationally is even more annoying, simply due to the frequency of it. It is also irritating because they view themselves as the "heirs to Western thought"...
There are people who are predominantly stupid but are nonetheless lovely, or who possess personality traits that stand out more than their stupidity. The typical political activist—especially the leftist one—is a case of a stupid person whose stupidity is their most prominent feature.
The "champagne" (and wealthy) Left is drawn to "everything that is no good." Yet, they love to enjoy everything that originates from the very things they claim to dislike.
While I continue to believe that homosexuality is not a disease, I have previously mentioned the idea of treating it as a health condition with neutral status. However, given the highly significant positive correlations with mental disorders that it presents, I am reconsidering reclassifying it as a disorder—albeit one of moderate status (a conclusion I had reached in previous texts but without, until now, settling on a consistent stance, having wavered between viewing it as a disorder and as something else entirely).
"Neuroscientist" is often a euphemism for a sadistic psychopath who loves torturing animals or non-human test subjects to prove certain obvious facts—facts that could simply be observed through pattern recognition, such as the fact that the organization of an organ like the brain is genetically determined, a conclusion evident from observing the birth of offspring in certain species that emerge with bodies and minds already highly developed, capable of walking the moment they leave their mothers' wombs...
Mais uma lista de tretas
Existe uma aparente desproporção de mulheres que se identificam como feministas que são literal ou objetivamente desprezíveis, basicamente iguais aos machistas misóginos que odeiam ou desprezam mulheres, justamente aqueles que dizem combater...