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Mostrando postagens com marcador wisdom. Mostrar todas as postagens
Mostrando postagens com marcador wisdom. Mostrar todas as postagens

domingo, 13 de abril de 2025

Trump e o de sempre da "direita"/Trump and the usual of"right wing"

 Sabedoria? Ponderação? Razão? 


Não. O de sempre da "direita". Poucos acertos, alguns muito importantes, mas não adianta, se erra em quase todo o resto. E assim tem sido, desde antes que passou a chamar a direita de direita. 

Em seu início de segundo governo, Trump acerta nas questões imigratória e identitária, ainda que não sejam acertos perfeitos, sem defeitos, bem longe disso. Mas erra em todo resto. É a truculência e a indiferença da direita de sempre, sua marca registrada. Uma espécie de merda construtiva. Destroem, vandalizam, complicam, mas dão um jeito da merda "dar certo", no sentido de "dar lucros". Não para você ou eu, estúpido! Não é apenas a economia. Nunca é. E assim, nossas democracias continuam com as suas farsas, não apenas de um lado. O relativismo na palavra e na ação tem sido muito popular no espectro político...



Wisdom? Thoughtfulness? Reason?

No. The usual "right wing". A few hits, some very important, but it doesn't matter if he gets almost everything else wrong. And that's how it's been, since before we started calling the right wing the right wing.

At the beginning of his second term, Trump gets immigration and identity issues right, even though they're not perfect, flawless hits, far from it. But he gets everything else wrong. It's the usual right wing brutality and indifference, its trademark. A kind of constructive shit. They destroy, vandalize, complicate things, but they find a way to make shit "work", in the sense of "making a profit". Not for you or me, stupid! It's not just the economy. It never is. And so, our democracies continue with their farces, and not just on one side. Relativism in words and actions has been very popular across the political spectrum...

sexta-feira, 29 de novembro de 2024

Sabedorias anti-capitalistas/Anti-capitalist wisdom

 Será que é sempre preciso dizer para muita gente que a vida não se resume a dinheiro, trabalho... E que se está resumida, não é por alguma força da natureza?!?

O animalismo é a característica mais primária do capitalismo, de mentalidade de cadeia alimentar, por desprezar a perspectiva existencialista, de igualdade em essência e finitude de todo ser, que apenas o ser humano pode entender, um dos marcos que o distingue das outras espécies. Pois é por essa alienação que o capitalismo previne muitos de entender e aceitar que o mundo é muito maior que as ficções que criamos para organizar o "nosso'... 

Não existem bilionários tal como existem pássaros. Enquanto as sociedades humanas continuarem se firmando em castelos de cartas, continuarão existindo como ambientes que oprimem e exploram, ao invés de se constituírem como oásis que nos protegem contra a imensidão que existe lá fora

O "liberal" da economia, quando é o mais interessado, não gosta do estado porque quer liberdade para explorar seus empregados sem qualquer intermediação ou mesmo barreira... Quer que a (sua) mão invisível tenha poder total... Capisce??

"O empresário merece enriquecer mais que os outros"

Então, o resto não merece enriquecer também?? Ou muito menos que eles??

"Porque ele sacrifica seu patrimônio para isso"

Todo ganancioso é ousado. 


Tratar a economia como uma disciplina auto suficiente, que não precisa de interdisciplinaridade, não é diferente do que fazer o mesmo com a sociologia e desprezar o papel da biologia no comportamento humano. E ao fazê-lo, se pode desprezar qualquer implicação negativa quanto ao bem estar social, tratando como um mal necessário, da exploração econômica às desigualdades extremas 

Não é apenas sobre economia. Na verdade, é sobre tudo e mais um pouco: solidariedade, empatia, lógica básica, existencialismo, enfim, filosofia, que a maioria dos liberais da economia não quer colocar em discussão...

Eu sei que o sistema capitalista induz, por suas próprias estruturas, à exploração compulsória de uma classe sobre a outra. Mas ao invés de, ao menos, admitir essa situação, a maioria do empresariado defende o sistema que também o explora 

É comum que um empresário se queixe dos altos salários da "elite" do funcionalismo público. Mas não critica pela injustiça dos altos salários em si, mas pensando que seus impostos também são para pagá-los. Como sempre, uma questão pessoal e não uma questão coletiva 

O eufemismo é a alma da propaganda capitalista. Precisa distorcer o sentido das palavras, se não revela o que realmente é ou resulta 

Made in Brazil 

Não há classe mais sem vergonha do que o empresariado brasileiro, salvando honrosas exceções. Especialmente os mais abonados, continuam a tratar o seu próprio país como plataforma de exportação dos seus produtos, como colônia de exploração. Um exemplo notável da perversidade empresarial brasileira é a contradição do Brasil ser o maior produtor de café do mundo, mas exportar o melhor de sua produção e deixar o resto para o povo, sem deixar de falar que também o vende para nós a um preço abusivo

Boa parte das reivindicações trabalhistas se resume à luta do trabalhador comum para conseguir os mesmos privilégios sociais que o seu patrão, de ter a mesma vida que ele tem 


Is it always necessary to tell many people that life is not just about money, work... And if it is, it is not due to some force of nature?!?

Animalism is the most basic characteristic of capitalism, of a food chain mentality, for disregarding the existentialist perspective, of equality in essence and finitude of all beings, which only human beings can understand, one of the marks that distinguishes them from other species. Because of this alienation, capitalism prevents many from understanding and accepting that the world is much bigger than the fictions we create to organize "ours"...

There are no billionaires just as there are birds. As long as human societies continue to build themselves into houses of cards, they will continue to exist as environments that oppress and exploit, instead of being oases that protect us from the immensity that exists out there.

The "liberal" of the economy, when he is the most interested, does not like the state because he wants the freedom to exploit his employees without any intermediation or even barrier... He wants his invisible hand to have total power... Capisce??

"The businessman deserves to get richer than the others"

So, don't the rest deserve to get rich too?? Or much less than them??

"Because he sacrifices his assets for this"

Every greedy person is bold.

Treating economics as a self-sufficient discipline, which does not need interdisciplinarity, is no different from that we should do the same with sociology and disregard the role of biology in human behavior. And by doing so, we can disregard any negative implications regarding social well-being, treating everything from economic exploitation to extreme inequalities as a necessary evil.

It is not just about economics. In fact, it is about everything and more: solidarity, empathy, basic logic, existentialism, in short, philosophy, which most economic liberals do not want to discuss...

I know that the capitalist system induces, by its very structures, the compulsory exploitation of one class over another. But instead of at least admitting this situation, most businesspeople defend the system that also exploits them.

It is common for a businessperson to complain about the high salaries of the "elite" of public servants. But they do not criticize the injustice of the high salaries themselves, but rather thinking that their taxes are also to pay for them. As always, a personal issue and not a collective issue.

Euphemism is the soul of capitalist propaganda. You need to distort the meaning of words, if you don't reveal what it really is or results in

Made in Brazil

There is no class more shameless than the Brazilian business community, with a few honorable exceptions. Especially the wealthiest, continue to treat their own country as a platform for exporting their products, as a colony of exploitation. A notable example of Brazilian business perversity is the contradiction of Brazil being the largest coffee producer in the world, but exporting the best of its production and leaving the rest for the people, without forgetting to mention that it also sells it to us at an abusive price

A large part of the labor demands come down to the struggle of the common worker to obtain the same social privileges as his boss, to have the same life as him



sábado, 22 de junho de 2024

Ideologia, filosofia/sabedoria e a metáfora do manual e do automático/Ideology, philosophy/wisdom and the metaphor of manual and automatic

 Mais informações acumulamos, mais automáticos se tornam os nossos padrões de raciocínio, porque, ao invés de continuarmos procurando por respostas, passamos a usar as que já estão sob os nossos domínios particulares. Basicamente, se trata de preencher lacunas vagas de consciência resultantes da própria evolução da inteligência humana, de flexibilização dos instintos tornando possível o preenchimento dessas lacunas com novas informações, de uma maneira mais interessante, flexível, mas também mais imprecisa, incerta... O bônus e o ônus de uma inteligência mais complexa. Pois a maximização do bônus, pelo menos no campo intelectual, acontece quando os nossos sistemas pessoais de crenças são solidamente construídos a partir de conhecimentos e ponderação analítica. Em outras palavras, quando nossas ideologias pessoais são unicamente a filosofia ou a sabedoria. Já o oposto disso, de maximização dos ônus, pelo menos em um campo intelectual, é quando são predominantemente baseadas em outras ideologias e não pela única que se consiste na busca pela verdade. Então, a priori, é naturalmente esperado que os nossos padrões de pensamento ou raciocínio se tornem mais automáticos do que manuais de acordo com que acumulamos mais informações. Porém, quando nossas ideologias pessoais são ou se tornam, sistematicamente, a própria filosofia, isso significa que estamos, de fato, acumulando conhecimentos, melhorando nossa compreensão do mundo e realmente aumentando a nossa inteligência (que parece ser independente das pontuações em testes cognitivos). Também significa que, apesar da tendência inevitável de redução da flexibilidade dos padrões de raciocínio, por essa via, ainda os mantemos mais flexíveis do que se seguirmos o caminho oposto, de estarmos sempre prontos para corrigir ou melhorar nossos pontos de vista e a contextualizá-los da maneira mais adequada. Pois, pelo caminho da irracionalidade, a tendência é de nos tornarmos mais dogmáticos, muito dependentes dos nossos arcabouços pessoais de crenças, ainda mais se apresentamos uma compreensão limitada sobre o que acreditamos.

Essa é a básica diferença entre construir uma cultura pessoal homogeneamente inteligente e uma cultura pessoal variavelmente inteligente. 

Ideology, philosophy/wisdom and the metaphor of manual and automatic

The more information we accumulate, the more automatic our reasoning patterns become, because, instead of continuing to look for answers, we start to use those that are already within our particular domains. Basically, it's about filling vague gaps in consciousness resulting from the evolution of human intelligence itself, making instincts more flexible, making it possible to fill these gaps with new information, in a more interesting, flexible way, but also more imprecise, uncertain... bonus and the burden of more complex intelligence. Then, maximizing the bonus, at least in the intellectual field, happens when our personal belief systems are solidly built from knowledge and analytical consideration. In other words, when our personal ideologies are solely philosophy or wisdom. The opposite of this, of maximizing burdens, at least in an intellectual field, is when they are predominantly based on other ideologies and not the only one that consists of the search for truth. So, a priori, it is naturally expected that our patterns of thought or reasoning become more automatic than manual as we accumulate more information. However, when our personal ideologies are or systematically become philosophy itself, it means that we are, in fact, accumulating knowledge, improving our understanding of the world, and actually increasing our intelligence (which appears to be independent of cognitive test scores). It also means that, despite the inevitable tendency to reduce the flexibility of reasoning patterns, in this way, we still keep them more flexible than if we followed the opposite path, of always being ready to correct or improve our points of view and to contextualize them in the most appropriate way. Because, along the path of irrationality, the tendency is to become more dogmatic, very dependent on own personal frameworks of beliefs, even more so if we have a limited understanding of what we believe.

This is the basic difference between building a homogeneously intelligent personal culture and a variably intelligent personal culture.

segunda-feira, 9 de novembro de 2015

The evolution of a species is the evolution of a matrix and the archaic-epigenetic variables that turn off the alternate reality sense of geniuses and wises



Genius among others (predominant) virtuosities tend to express himself fundamentally by their individuality.

The development of a species also constitutes development / enhancement of a mental centric culture, i.e., natural emphasizing / mechanically its own existential perspectives instead of reality itself or surrounding it. In other words, all species have a high latent inhibition when they met instinctively concentrated in their own natural way of life, interpreting the world in accordance with their respective  perceptive potential.

All forms of life have their respective matrix (instinctive cultures), ie the idiosyncratic and limited range of their minds regarding the perception of reality that surrounds us. Therefore, the evolution of a species reverberate both in the evolution of a matrix, secure, full of certainties retained its perceptive potential and not in relation to perceptual absolute, maximum degree of perception. And this process obviously tends to give firstly at collective level. That is, the macro-scale, even humans, all species evolve by this orchestrated manner as was visually exemplified above.

The human species is unique because of its extreme evolutionary capacity, comparatively speaking, that is, his intelligence. The defining characteristic / separates humanity is  amplified self consciousness, or delayed potential instinctive response. Between thinking and acting, we can reflect our thoughts and change our actions. But most of our species remains subdued by macroevolution or 'evolution of the masses''. We belong to the masses, we are their shape and their movement. We are, on average, hybrids with conscious and sub/inconscious will, which is not by reflective thought, but by instinct. In micro-scale experience, we, as individuals, are the bottom of the phenomenological hierarchy of evolution and / or adaptation. We received the sub / or unconsciously, all evolutionary guidelines, and this proves partially that the  complete free will is an illusion. We are overwhelmed. We are involuntary heirs, products, fruits. And we reflect with great realism our natural dispositions to mass behavior.

But not all humans are synchronized toward the anthropocentric world, our natural matrix, where perhaps many if not all human behavior can be predicted with great accuracy margin.

The sense of 'individuality', caused by changes of epigenetic nature, even during the formation of the fetus, or even, as in the conception of life, has a key role in many of the most powerful phenomena of the human mind, as the genius and wisdom.

Again with the held literary metaphor of the classic '' Brave New World '', where we can see represented clearly the differences between the more cognitively intelligent human types regarding those who are the most intellectually smart, respectively, the types '' alpha and beta '', and the perceptual / existential outliers.
The mental capacity of the alpha and beta types, is mainly cognitive nature, that is manifested based on the potential for seizing / learning tasks that are designed to support the civilizations where they live.

The mental capacity of outliers / perceptual existential outsiders, is based primarily on critical-analytical thinking or perception, relating closely with the wisdom, or the basis for all kinds of cognition that characterize human mental diversity.

Perceptive / existential outliers/outsiders, because of their epigenetic nature, is very likely to inherit various biological defects, which together with high capacity critical and analytical thinking, will make them more disconnected from the collective trance and orchestrated that is the human matrix, anthropocentrism, which diversifies in various cultural expressions wherever the human animal is living.

The filter of the reality of this type is virtually nonexistent, making him prolific in his ability to perceive truisms or trample details that go unnoticed by the common people and are often identified as' creative insight ''. They see the reality, in fact, while much of the people, including alpha and beta types, the most cognitively intelligent, tend to see personalized versions (which will be in accordance with its bio-cognitive class or subgroup) of reality .


The alternative sense of reality which produces all types of mass behavior, or behavior induced by bio-cognitive similarities, will disconnected in more wandering minds in all its organic composition, precisely because of these mutations more than make them transcend rule and be able to see it in a privileged perspective. The relationship between genius, among others virtuosity and mental disorders is significant, especially when we are dealing with existential-perceptual genius, because it is a burden, a lot to see, understand a lot more than others. Moreover, the essential / fundamental existential doubt, that terrifies us all, because whe are naturally aware of it, will be made even more realistic for most intellectually prodigious minds, with the place / common product melancholy.

The righteous are realistic, individual (and not necessarily individualistic), honest and / or sincere


... And most of his insights are derived from the fact that they can see as well. In other words, most human evolutionary transgression is not to lock himself inside a bio-cultural bubble centric, but precisely to burst any '' alternative reality '' and begin by observing and living on site all the phenomenology that involve ourselves, and submitting ourselves to your whims.

We all have mental or thought and action that will be constant patterns. As I've talked superficially in earlier texts, the reactions may be largely instinctive, emotional '' or '' rational (usually, we are mostly reactive hybrid, but will tend to be usually unilateral responses / emphasized for one of three types) .

Sincerity and honesty are not exactly the same thing, because while the sincerity manifests itself without the need for an empathetic approach, honesty will be made irreducibly through thinking about the other, the shared instinct / reflected (or life guard's instinct yourself and the next) and sophisticated.

However, the sincere will be more likely to understand the reality of what the honest, or one that has a disposition / natural / behavioral gift for this kind of reaction. The wise among other virtuous tend to be both.


A '' simple '' perception of reality can make you more creative and wise, realize that the '' simple '' act of begin by impersonal truth however balanced / harmonic way, it consists of a differential that qualitatively separates the spectrum of virtuosity and other human exceptionalities from collective / common landscape, orchestrated, predictable, binary and adaptively psychotic, those who despise reality / truth or can not understand it.